Monday, April 1, 2013

Land and Ethiopia’s Corruptocracy


MARCH 31, 2013 11:22PM
no corr
The silence of Ethiopia’s “beautiful minds”

by: Alemayehu G. Mariam - Professor

Professor A. P. J. Abdul Kalam, the renowned Indian scientist  (“Missile Man of India”)  and Eleventh President of India (2002-2007) said, “If a country is to be corruption free and become a nation of beautiful minds, I strongly feel there are three key societal members who can make a difference. They are the father, the mother and the teacher.”
Recently, the World Bank released its 448-page World Bank (WB) report, “Diagnosing Corruption in Ethiopia” with evidence galore showing that Ethiopia under the absolute dictatorship of the Meles Zenawi regime has become a full-fledged corruptocracy (a regime controlled and operated by a small clique of corrupt-to-the-core vampiric kleptocrats who cling to power to enrich themselves at public expense). Perhaps the report’s findings should not come as surprise to anyone since “power corrupts and absolute power corrupts absolutely”.
Over the past several weeks, I have made a number of cursory remarks on the shocking findings of the WB report. I have also discreetly appealed to a segment of  Ethiopia’s  “beautiful minds”  (its teachers, professors, economists, political and social scientists, lawyers, and other members of the learned professions)  to critically examine the report and inform their compatriots on the devastating impact of  corruption on the future of their poor country and make some recommendations on how to deal with it. I even challenged the political opposition to issue a “white paper” and make crystal clear their position on accountability and transparency and make some concrete proposals to remedy the endemic corruption that has metastasized in the Ethiopian body politic.  
I have yet to see any substantive analysis or commentary on the WB’s “diagnosis of corruption” in Ethiopia in the popular media or in the scholarly journals;  nor have I seen any proposals on how to sever the vampiric tentacles of corruption sucking the lifeblood from the Ethiopian people. Could it be that Ethiopia’s “beautiful minds” can’t handle ugly truths? Or do Ethiopia’s “beautiful minds”  turn faint-hearted when it comes to speaking ugly truths to power?
Few can tell the ugly truth about corruption in Ethiopia more bluntly thanGlobal Financial Integrity  (GFI), the renowned organization that reports on “illicit financial flows” (illegal capital flight, mispricing, bulk cash movements, hawala transactions, smuggling, etc.) out of developing countries. In 2011, GFI told the world, “The people of Ethiopia are being bled dry. No matter how hard they try to fight their way out of absolute destitution and poverty, they will be swimming upstream against the current of illicit capital leakage.” 
When the late dictator Meles Zenawi was asked in July 2011 about his feelings concerning the use of the word “famine” synonymously with Ethiopia by the Oxford Dictionary,  he said, “… Like any citizen, I am very sad. I am ashamed. It is degrading. A society that built the Lalibela churches… Axum obelisks… some thousand years ago is unable to cultivate the land and feed itself….  That is very sad. It is very shameful. Of all the things, to go out begging for one’s daily bread, to be a beggar nation is dehumanizing. Therefore, I feel great shame.”  I too feel great shame that Ethiopia has become not only a “beggar nation” over the past 21 years, but also that she has now become synonymous with the word “corruption”. It is unbearable that the land of “13 months of sunshine” has become the land of 13 months of the darkness of corruption.
Speaking the ugly truth to power
Given the icy silence of Ethiopia’s “beautiful minds”, it is my humble duty and unenviable job to continue to speak the ugly truth about corruption to the powers that be in Ethiopia. For years, I have written numerous commentaries on corruption in Ethiopia as a serious human rights violation. I agree with Peter Eigen, founder and chairman of Transparency International (Corruption Index) that “corruption leads to a violation of human rights in at least three respects: corruption perpetuates discrimination, corruption prevents the full realisation of economic, social, and cultural rights, and corruption leads to the infringement of numerous civil and political rights.” I also believe corruption undermines  good governance, cripples the rule of law and destroys citizens’ trust in political leaders, public officials and political institutions.
In 2007 when Ethiopia’s auditor general, Lema Aregaw, reported that Birr 600 million of state funds were missing from the regional government coffers, Meles fired Lema and publicly defended the regional administrations’ “right to burn money.” In my December 2008 commentary “The Bleeping Business of Corruption in Ethiopia,” I argued that “corruption in Ethiopia is an evil with a thousand faces. It is woven into the fabric of the political culture.” Corruption is the modus operandi of the regime in power in Ethiopia today. Former president Dr. Negasso Gidada clearly understood the gravity of the situation when he declared in 2001 that “corruption has riddled state enterprises to the core,” adding that the government would show “an iron fist against corruption and graft as the illicit practices had now become endemic”. In 2013, the business of corruption is the biggest business in Ethiopia.
In my November 2009 commentary, “Africorruption, Inc.”, I described the tip of the iceberg of the web of corruption in Ethiopia by synthesizing some of the eye popping anecdotal evidence. Dr. Negasso documented corruption in the misuse and abuse of political power for partisan electoral advantage. Coincidentally, in 2009, U.S. State Department spokesman Ian Kelley announced that the U.S. is investigating allegations that “$850 million in food and anti-poverty aid from the U.S. is being distributed on the basis of political favoritism by the current prime minister's party.” (For reasons unknown, but not difficult to guess, the U.S. State Department has never released the findings of its investigation.)
The ruling regime’s “Federal Ethics and Anti-corruption Commission” (FEAC) in 2008 documented the fact that “USD$16 million dollars” worth of gold bars simply walked out of the country’s principal bank. FEAC described the heist as a “huge scandal that took place in the Country's National Bank and took many Ethiopians by surprise… The  corruptors dared to steal lots of pure gold bars that belonged to the Ethiopian people replacing them with gilded irons... Some employees of the Bank, business people, managers and other government employees were allegedly involved in this disastrous and disgracing scandal.” 
FEAC also reported that “there was another big corruption case at the Ethiopian Telecommunications Corporation that took many Ethiopians by surprise” which involved the “competitive tendering for the supply of telecommunication equipment.” FEAC  “found out that nearly 200 million USD has been lost to corruption through the entire fraudulent and corrupt process…. In another case involving a telecommunications deal with the Chinese, a high level regime official was secretly tape recorded trying to extort kickbacks for himself and other regime officials.” (Even though high level bank officials were fingered in the gold heist, there is no evidence that any one of them has ever been prosecuted.)
In my November 2011 commentary “To Catch Africa’s Biggest Thieves Hiding in America!”, I called attention to a Wikileaks cablegram which confirmed long held suspicions about massive corruption in the current ruling party in Ethiopia, the Tigrayan People’s Liberation Front (TPLF): “Upon taking power in 1991… [the TPLF] liquidated non-military assets to found a series of companies whose profits would be used as venture capital to rehabilitate the war-torn Tigray region’s economy…[with] roughly US $100 million… Throughout the 1990s…,  no new EFFORT  [Endowment Fund for the Rehabilitation of Tigray owned and operated by TPLF] ventures have been established despite significant profits, lending credibility to the popular perception that the ruling party and its members are drawing on endowment resources to fund their own interests or for personal gain.” According to the World Bank, “roughly half of the Ethiopian national economy is accounted for by companies held by an EPRDF-affiliated business group called the Endowment Fund for the Rehabilitation of Tigray (EFFORT)… EFFORT’s freight transport, construction, pharmaceutical, and cement firms receive lucrative foreign aid contracts and highly favorable terms on loans from government banks.”
When 10,000 tons of coffee earmarked for exports had simply vanished (not unlike the gold bars that walked out of the National Bank) from the warehouses in 2011, Meles Zenawi called a meeting of commodities traders and threatened to “cut off their hands” if they should steal coffee in the future. In a videotaped statement, Meles told the traders he will forgive them this time because “we all have our hands in the disappearance of the coffee”.
In my December 2011 commentary “The Art of Bleeding a Country Dry”, I argued, “No one knows corruption -- the economics of kleptocracy -- better than [Meles] Zenawi.  The facts of Zenawi’s  corruptonomics are plain for all to see: The [Ethiopian] economy is in the stranglehold of businesses owned or dominated by Zenawi family members, cronies, supporters or hangers-on.”
“Diagnosing Corruption in (in the land of) Ethiopia”
Transparency International (Corruption Index) broadly defines corruption as “the abuse of entrusted power for private gain”. Corruption manifests itself in grand and petty ways. “Grand corruption consists of acts committed at a high level of government that distort policies or the central functioning of the state, enabling leaders to benefit at the expense of the public good.” Grand corruption often involves political corruption in which political decision makers manipulate “policies, institutions and rules of procedure in the allocation of resources and financing by political decision makers, who abuse their position to sustain their power, status and wealth.” Petty corruption often occurs when the law enforcement officials or bureaucratic functionaries exact payments from “ordinary citizens, who often are trying to access basic goods or services in places like hospitals, schools, police departments and other agencies” .
Corruption in Ethiopia is no longer a question of disparate anecdotal evidence or an issue of intellectual debate.  Corruption has become the loathsome disease of the Ethiopian body politic. That is why the World Bank carefully titled its report, “Diagnosing Corruption in Ethiopia”. Diagnosis refers to the clinical process of identifying a disease. The 448-page World Bank report has diagnosed corruption as the metastasizing cancer of the Ethiopian body politic.
Corruption in land is the root of all corruption in Ethiopia! Grand corruption in land originates from the upper circles of power in the public and private sector. The powerful political and economic elites in Ethiopia exploit the anarchic, arbitrary, secretive, unaccountable and confused governance of the ruling regime to weave their tangled webs of corruption. The World Bank report states that “the land sector [in Ethiopia] is particularly susceptible to corruption and rent seeking [using social or political institutions to redistribute wealth among different groups without creating new wealth (profit seeking)].” Corruption  in  land in Ethiopia is inherent (as the old communist ideologues used to say, “part and parcel of”) in “the way policy and legislation are formulated and enforced.”
The World Bank report explains that corruption in the land sector in Ethiopia occurs in several ways. First and foremost, “elite and senior officials” snatch the most desirable lands in the country for themselves. These fat cats manipulate the “weak policy and legal framework and poor systems to implement existing policies and laws” to their advantage. They engage in “fraudulent actions to allocate land to themselves in both urban and rural areas and to housing associations and developers in urban areas.” These “influential and well-connected individuals are able to have land allocated to them often in violation of existing laws and regulations.”
In the capital Addis Ababa, it is “nearly impossible to a get a plot of land without bribing city administration officials.” These officials not only demand huge bribes but have also “conspired with land speculators” and facilitated bogus “housing cooperatives [to become] vehicles for a massive land grab. It is estimated that about 15,000 forged titles have been issued in Addis Ababa in the past five years.”
Management of rural land is similarly deeply infected with corruption. “In rural areas, officials have distorted the definition of ‘public land’ to mean ‘government land’". Officials define “public purpose” in applying expropriation which is believed to be a leading cause of “landlessness”. Officials have also “engaged in land grabbing to grant land to functionaries” and this is “happening at the woreda (district) level and is being copied by the elected committee members at kebele (subdistrict) level.”  According to the World Bank report, “Almost all transactions involving land most often incorporate corruption because there is no clear policy or transparent regulation concerning land.”
It is stunning to learn from the report that the ruling regime does not even have the most elementary system of  land management in place. “Rural areas have no maps of registered holdings… In urban areas, there is little mapping of registered property. Encumbrances and restrictions are not recorded in the registers, and the encumbrances, if registered, are listed in a separate document. Land use restrictions are not recorded in the register. There is no inventory of public land, which affects the efficient management of public land and creates opportunities for the illegal allocation of public land to private parties.” Because existing institutions and laws are evaded, ignored and manipulated for private gain, the system of land management is a total failure making it impossible to hold officials in power legally accountable for their corrupt practices.
A variety of methods are used to perpetuate corruption in land in Ethiopia. One “key method” of land corruption involves the illegal allocation of municipal land “to housing cooperatives controlled by developers who then sell off the land informally.” Often “buyers were unaware of the legal status of the land they were buying” and end up in court before judges who are “aligned (in cahoots) with the corrupt officials”.  Another “method” is official falsification of documents. “With limited systems in place to record rights, particularly in urban areas, and limited oversight, officials have plenty of opportunities to falsify documents. It is not uncommon for parcels of land to be allocated to many different parties, sometimes to as many as  different parties, from whom officials and intermediaries collect multiple transaction and  service fees.”  Blatant conflict of interest of board members who oversee the lease award process, the absence of a compliance monitoring process for lease allocations and payments and the absence of land use regulations have served to accelerate the metastasizing corruption in land in Ethiopia.
State ownership of all land in Ethiopia is the fountainhead of land corruption. Wealthy elites and influential groups seize the land of the poor and marginalized through forced, but “legal” evictions and eminent domain actions. Nowhere is this type of land grab corruption more conspicuous than in the regime’s land giveaways to foreign “investors”.  The World Bank report states that “a substantial proportion of expropriated land is transferred to private interests”, but not to smallholders. “The expropriation and relocation of smallholders has been to the advantage of extensive commercial farming, including flower farms, biofuel, and other commodities.” It is also documented that the Ethiopian “government is forcing the Indigenous Peoples of the southwest off their ancestral lands and leasing these lands to foreign companies.” This expropriation has been achieved through a bogus program of “villagization” in which 1.5 million people have been “resettled” from the regions of Gambella, Benishangul-Gumuz, Somali, and Afar and their ancestral lands handed over to domestic and international “investors”.
As I documented in my March 2011 commentary, “Ethiopia: Country for Sale”, the Indian agribusiness giant Karuturi Global today owns a 1,000 sq. miles, “an area the size of Dorset, England”, of virgin Ethiopian land for “£150 a week (USD$245)” for “50 years”. As Karuturi Project Manager in Ethiopia Karmjeet Sekhon euphorically explained to Guardian reporter John Vidal, “We never saw the land. They gave it to us and we took it. Seriously, we did. We did not even see the land. They offered it. That’s all.” The Karuturi guys would like us to believe they got something for nothing. The regime wheeler-dealers  would like us to believe they gave a 1,000 square miles of virgin land to one of the richest agribusinesses in the world for nothing. Suffice it to say that they may also believe we were born yesterday; but surely, we were not born last night!
Prognosis on corruption in Ethiopia
Corruption in Ethiopia is the principal business of the State. Corruption has metastasized in the Ethiopian body politic  because the political and economic elites that have total control over the country’s land resources benefit enormously. They use tailor-made legislative opportunities to secure,  sell and speculate in land rights. Because the state is the sole owner of land, those who own the state alone have the power to privatize land, expropriate, lease, zone or approve construction plans or negotiate large-scale land giveaways.  Those who control the land in Ethiopia control not only the political and economic process but also the digestive process (stomachs)  of 90 million Ethiopians!
The culture of corruption must be changed before the tangled webs of corruption spun by the political and economic elites in Ethiopia are shattered. The major problem with changing the culture of political corruption is, as Peter Eigen observed, “in many parts of the world, the local people are resigned to the fact that there is corruption. They think there is nothing they can do about it. Therefore they more or less try to accommodate themselves, pay bribes themselves.”
Most Ethiopians are unaware of the regime’s “anti-corruption” efforts and those who are aware view the whole effort with a jaded eye. The simple fact of the matter is that having the “anti-corruption” agency (FEAC) to oversee, monitor, investigate and prosecute the architects and beneficiaries of corruption in Ethiopia is like having  Tweedle Dee monitor, investigate and prosecute Tweedle Dum. To invoke an old Ethiopian saying, “It is difficult to get a conviction when the son is the robber and the father is the judge.”
Effective anti-corruption efforts require an active democratic culture based on the rule of law and a vigilant citizenry empowered to confront and fight corruption in daily life.  Genuine anti-corruption efforts must necessarily begin by empowering ordinary people to fight back, not by creating a make-believe anti-corruption bureaucracy.
There have been some successful experiments in grassroots anti-corruption efforts where ordinary people have been given the tools to fight back corruption. In India, for instance, they have successfully organized local “vigilance commissions” in many towns and brought together the vulnerable and interested groups to probe into corruption. These commissions have put a significant dent in corruption. In Bangalore, “hub for India’s information technology sector”, residents have been involved in rating the quality of all major service providers in the city. The results were used to put pressure on government officials and service providers to become more accountable to citizens. The  Central Vigilance Commission of India also runs Project VIGEYE (Vigilance Eye)  which is “a citizen-centric initiative” in which “citizens join hands with the Central Vigilance Commission in fighting corruption in India.” VIGEYE provides citizens given multiple channels of engagement in the fight against corruption. In parts of Brazil, citizens are empowered to fight corruption through “participatory budgeting.” By including citizens from various backgrounds in the process of budget allocation, Brazil has been able to decrease levels of corruption and clientelism (exchange of goods and services for political support).  
Ethiopia can learn much from Botswana, regarded to be the least corrupt country in Africa. The “Botswana Model” uses the strategy of “name and shame” to educate and accentuate public awareness of corruption. Using the free press as a tool, Botswanans name and shame corrupt officials by publishing their photographs on the front pages with the headline: “Is this man corrupt?” Botswana’s top political leaders are said to maintain high levels of public integrity and teach by example. Peter Eigen credits Botswana’s success to the “Directorate on Corruption and Economic Crime in Botswana [which] has processed thousands of [corruption] cases since 1994 and has made great strides against corruption.” In 2012, Botswana ranked an extraordinary 30/174 countries on the Corruption Index. These examples point to the fact that citizen involvement and monitoring are very effective in reducing corruption and increasing public integrity. Creating a bloated, toothless and  self-perpetuating anti-corruption bureaucracy  such as FEAC is mere window dressing for international donors and loaners.
The other remedy for corruption lies in vigorous and well-publicized criminal prosecutions of corrupt officials, asset forfeitures (divestment of corruptly obtained wealth) and imposition of tough prison sentences on convicted corrupt officials. FEAC’s own data show that corruption prosecutions and convictions in Ethiopia are negligible.  
Absent some dramatic treatment for the cancer of corruption in Ethiopia’s land sector, there is no doubt that Ethiopia will be bankrupted in the foreseeable future. This   is  a country whose foreign reserve today could barely cover two months of its import bills, has accumulated over USD$12 billion in foreign debt;  and over the past decade Ethiopia  has lost USD$11.7 billion dollars in illicit financial flows.  Ethiopia’s “beautiful minds” and the opposition elements need to do a better job of addressing the issue of corruption. Passing references to “corruption” that “plagues the infrastructure sector”, “corruption that has never been seen before in the history of” Ethiopia and pleas to “arrest corruption that is rampant in the country” are simply not adequate.
I like to ask naïve questions. When it comes to governance, I ask not why Ethiopia’s rulers have chosen the “China Model” but rather why they have not chosen the “Ghanaian Model?” When it comes to corruption control, I simply ask why Ethiopia’s rulers have chosen not to follow the “Botswana Model”?
At the end of the day, “if Ethiopia is to be corruption free and become a nation of beautiful minds,” its  “beautifully minded” scholars, professors, researchers, policy analysts, lawyers  and other members of the learned professions  must renounce their vows of silence and loudly speak truth to black-hearted dictators! Silence may be golden but when we see the gold walking out of the National Bank in broad daylight, we had better  scream, shout and holler  like hell!!!

Ethiopia using spyware to monitor political activists: report


By Tesfa-Alem Tekle

March 31, 2013 (ADDIS ABABA) - A recently released report has indicated that the Ethiopian government is using a controversial spyware software called FinSpy to monitor the political activities of opposition groups in the country.
The report by the Citizen Lab based at the Munk School of Global Affairs at the University of Toronto said Ethiopia has used the surveillance technology to interfere with the political activities of Ginbot 7, an exiled opposition movement, designated as a terrorist entity by the Ethiopian government in 2011.
The researchers found a version of FinSpy in Ethiopia that tricked users into downloading FinSpy embedded photos and an image file of Ginbot 7.
According to the report, the Internet Protocol (IP) address used in tracking the opposition’s movements belonged to Ethiopia’s state-owned telecommunications corporation, Ethio Telecom.
“The existence of a FinSpy sample that contains Ethiopia-specific imagery and that communicates with a still-active command and control server in Ethiopia strongly suggests that the Ethiopian government is using FinSpy,” said Morgan Marquis-Boire, a security researcher and technical advisor at the Munk School and a security engineer at Google.
Ethiopian officials were unavailable on Sunday to respond to the allegations. However, in comments made to a local newspaper, an unnamed official from the ministry of communications and information technology (MoCIT) has dismissed the purchase and use of spyware technologies.
The report revealed that more countries are using the spyware technology than previously thought.
FinSpy was detected in 25 countries, including the United States, as well as several other countries with dubious human right records.
The software is designed to secretly infiltrate targeted computers or mobile phones to monitor communications and siphon data, such as passwords and audio from Skype calls, which it then transmits back to a server.
FinSpy surveillance software is commonly used by law enforcement agencies to monitor criminals. However, the report shows it is also being widely used by a number of repressive regimes, namely to spy on dissidents, independent human rights groups and critical journalists.
The software, which was developed in Germany and is available for purchase through a UK-based subsidiary of the Gamma Group, is “regularly sold to countries where dissenting political activity and free speech is criminalised”, researchers said in the report.
The Citizen Lab conducts research in the fields of digital media, global security, and human rights, with the aim of analysing and impacting the exercise of political power in cyberspace.
(ST)
http://www.sudantribune.com/spip.php?article46034

Saturday, March 30, 2013

Ethnic-Based Politics in Ethiopia



By Teklu Abate

According  to the National Electoral Board of Ethiopia, there are 79 political parties
registered  under  Proclamation No573/2008.  Of  these, only  29%  have country-wide
(national)  identity whereas  71%  are regional parties that are  organized around  ethnic
lines. Of  those parties dubbed  to have  national outreach, some such as All Amhara
People’s Organization (AAPO), Ethiopian Peoples’ Revolutionary Front (EPRDF), Geda
System Advancement Party, Oromo Federalist Democratic Movement,  and All Oromo
People Democratic Party do actually have, as their names indicate, ethnicity as their
organizing logic. Several armed groups and parties are also following suit. Stated simply,
Ethiopian politics is  heavily  smeared with ethnicism. On  average, each nationality
(ethnic group) has got its own political party.

That means, the political philosophy of the EPRDF (ethnic federalism) seems to have
gotten popularity from the opposition.  By  necessity, affinity, and/or rhetoric, the
majority of opposition political parties  make ethnicism their core.  Meaning, ethnic
federalism is what unifies EPRDF and the opposition. Although the former has got the
power/legitimation to enforce the ideology, the latter have been playing a no-less-thanimportant role in giving it real life.

Some people tend to mistakenly trace the commencement of ethnic politics in Ethiopia
to the  political participation of the  late Professor and accomplished surgeon Asrat
Woldeyes. Following the ratification of the FDRE Constitution and in response to the
rampant persecution and mass killing of the Amharas,  which is still the reality, Asrat
was ‘forced’ to form the AAPO. Although the party was technically formed to ‘fight’ all
the injustices made against the Amharas, the party was tasked to demand and safeguard
freedom and democracy at the national level.

In  fact, Professor Asrat’s  public  speeches, some of which are  available  on YouTube,
aimed at ensuring national unity, peace, and freedom. From the beginning, it was only
the great surgeon who opposed the endorsement of the Constitution on the grounds that
it undermined Ethiopia’s interest as an independent and unified nation. From that point
onwards, Asrat attracted a lot of negative energy from the ruling party. Despite all the
odds  that happened to him  (e.g.  he was fired from Addis Ababa University), Asrat
intensified his struggle for the freedom of the poor. His formation of the AAPO was not
in support of ethnic politics but was an immediate reaction to the massacre of the
Amharas. Had Asrat been allowd to lead his life and career, we would have seen the
immediate ‘translation’ of the AAPO into a national party.

Ethnic politics in reality has its roots in the now Tigray People’s Liberation Front (TPLF).
The founders of this party happened to champion the interest of the Tigray people. After
the 17 year protracted war with the Derg, with strong support from the West and with a
little bit of luck, they managed to emerge victorious. At the eve of the victory,  ‘sister’political parties  were formed representing major ethnic groups such as the Amharas, Oromos, and lately the Southern Nationalities. That fabric metamorphosed into ethnic federalism, which defines current Ethiopian politics. Consequently, the creator and God father of ethnic politics in Ethiopia  must be  the ruling party.  The  majority of  the opposition political parties just contributed to draw its huge public face- they played a
legitimating role.  But  what is  an  important  question  is not who  started it but what
unwanted consequences are there in relation to ethnic politics.

Implications
Seen at the surface, there seems not to be a problem in practicing politics along ethnic
lines. There are several people who even argue that such model of politics allows grassroots-level  participation and is an expression of  improved  democratic governance,
equality, social inclusion, and political consciousness. Theoretically and potentially, this
argument seems to hold some water.

It is, however, a  practical  rarity  to  successfully  fight for freedom and democratic
governance while staying dear and near to one’s own ethnicity. I strongly advocate for
democracy, the rule of law, and presence of alternative voices, but when it comes to
ethnic-based political  parties, I do have serious reservations. I rather claim that
practicing ethnic politics is not the right strategy to fight injustices and to bring genuine
democracy.

One, such political fabric bears no fruits so far. Ethnic politics has been on the horizon
since 1991. Political parties proliferated over the years since then. But their contribution
to ‘fighting’ injustices is nearly unnoticeable. The reason is not only because the ruling
party is systematically narrowing down the playing field but also because of the divided
and symbolic nature of the opposition. The opposition is itself seriously divided along
ethnic lines and some even see each other as potential threats. Ethnic political parties
have a problem going beyond their own localities.

Two, forming  ethnic  parties  is thus limiting, both physically and psychologically. The
parties are known only to their respective ethnic groups and to the Electoral Board. The
Oromo-based parties, for instance, hardly work in Northern Ethiopia. All the promotion
and campaigning is done within their own localities only. They could not compete or win
members, resources and names elsewhere within the country. They are thinking within
their own boxes.

Three, ethnic  parties just  confuse the general Ethiopian  public.  Several  ethnic groups
each have more than two political parties. It is made unnecessarily confusing to join or
support either party. They  just frustrate the public. Several people seem to consider
opposition parties as hopeless, powerless, disorganized, and fragmented and the like.
This kills public motivation to get involved in politics. Ethnic parties retard and at best
kill opposition politics much more than what EPRDF does to the latter.

Four, ethnic politics falsely communicates the  presence of  freedom and political
participation and  inclusion. There  are several who think that forging a party of some
kind is itself a success. Their leaderships, who seem to secure tenurships, roam around
villages when  elections are  around.  They  proudly talk how their ethnic groups are
represented in Ethiopian politics. This sends a false signal to at least people external to
Ethiopian politics; they are in fact the voiceless voices. They are noises that constantly
irritate the public.

Five, national agendas and interests are being undermined mainly because of ethnicallycharged politics. Parties tend to exclusively focus on their own constituencies’ practical
matters, albeit unsuccessfully. It is hard to get ethnic parties that raise issues related to
Ethiopia’s borders, state of the education sector, unemployment and standard of living,
individual freedom, the exodus of the youth to foreign lands, the Ethiopian Diaspora,
Ethiopian history and  future.  Because of the obsession and compulsion with ethnic
politics, our future integrity and prospect as a nation seem to be less discussed.

Six, ethnic politics contributes little or no to future peace and cooperation.  The more
parties love their own ethnic groups and cultures, the less they stand on the  common
platform- being Ethiopian.  Along  with other aggravating conditions, ethnic politics
could be considered a recipe for future conflict and war among the over 80 nationalities.

Concluding remarks
Ethnicism seems to define Ethiopian politics. It is a common denominator to the ruling
party and the opposition. The two, precisely speaking, have a lot in common than their
differences. If they differ at all, it is related to getting supremacy and power. The less the
difference exists between the ruling party and the opposition, the more frustrating and
meaningless would be the political struggle.  That  is mainly why we do not see any
promising development both from Ethiopia and abroad. If  the opposition really  care
about  and for  Ethiopian politics, they must think and act out of their boxes- their
ethnicity.  Ethiopia is much more than the sum of all the  political  parties and  ethnic
groups.

The writer could be reached at teklu.abate@gmail.com and also blogs at
http://tekluabate.blogspot.no/.
http://www.awrambatimes.com/?p=7051

Egypt, Ethiopia Headed For War Over Water


Girls draw water from a well in El-Halaba, on the rural desert outskirts of the White Nile, March 20, 2013. (photo by REUTERS/ Mohamed Nureldin Abdallah)
  
  




By: Mustafa al-Labbad Translated from As-Safir (Lebanon).
اقرا المقال الأصلي باللغة العربية
In the coming years, Egypt and Ethiopia may be forced to fight a “water war” because Ethiopia’s ambitions contradict Egypt’s historical and legal rights in the Nile waters. Ethiopia can only be deterred by the regional and international balance of powers, which in recent years has favored Ethiopia.

About This Article

Summary :
In the coming years, the biggest threat for Egypt is a lack of water, and Ethiopia's increasing extraction of water from the Nile may signal a possible "water war," writes Mustafa al-Labbad.
Publisher: As-Safir (Lebanon) 
Original Title:
Egypt Is Battling Ethiopia over the Nile Water
Author: Mustafa al-Labbad
First Published: March 18, 2013
Posted on: March 24 2013
Translated by: Rani Geha
Categories :  Egypt  
For any Egyptian government, Egypt’s water share and securing the Nile’s headwaters are the top national security priorities, irrespective of the Egyptian government’s ideology or domestic policies. This fact is dictated by geography. For thousands of years, Egyptian rulers have been aware how important water is for Egypt. Water is the lifeline of Egypt (97.5% of Egypt is barren desert). Egyptian rulers have always used any means to defend their country’s historic rights to the Nile waters. As Greek historian Herodotus said, "Egypt is the gift of the Nile.” Egyptian civilization, which is one of history’s greatest civilizations, depends on the Nile. To illustrate the Nile’s importance, we should remember that Egypt is the largest desert oasis in the world. Life in Egypt is concentrated on the river banks where 90 million people live. In short, any Egyptian government should have one eye on the Horn of Africa — on Ethiopia, where the source of the Nile lies — and another eye on the Sinai Peninsula and the Levant, and the balance of power there. History has shown that most of Egypt’s invaders entered through that door.
Egypt’s sentries against the country’s internal and external foes have been sleeping on the job. Their first eye failed to notice the developments at the Blue Nile’s source in Ethiopia (the Blue Nile constitutes 86% and the White Nile 14% of the Nile water volume. The two tributaries meet in Sudan before flowing to Egypt). Their second eye had lost the ability to distinguish friend from foe. Now, with the worsening economic crisis and the political deterioration between the ruling Muslim Brotherhood and the opposition, the balance of power is more and more tilting toward Ethiopia, which may unilaterally increase its water usage. That will affect Egypt’s historic rights of the Nile water and cause a serious threat.
In the report below, we will try to shed light on the Nile conflict and on why Ethiopia’s negotiating position toward Egypt has improved. We will end with a recommendation.
The conflict over the Nile waters
The two groups fighting over the right waters are as follows: the first group are the downstream countries, it includes Egypt and Sudan. The other group are the upstream countries which includes Ethiopia, Eritrea, Uganda, Congo, Burundi, Tanzania, Southern Sudan, Rwanda and Kenya.
Egypt depends on the Nile River for 95% of its water needs for drinking, agriculture and electricity generation. The growing Egyptian population is increasingly dependent on Nile water. Egypt has historical rights to these waters under the Nile Water Agreement signed with Britain in 1929. It gave Egypt the right to veto any project in upstream countries affecting Egypt’s share of water flowing to it. It is worth mentioning that the 1929 agreement is binding for the three upstream countries — Tanzania, Kenya and Uganda — on the grounds that Britain, which colonized these countries, was their legal representative and could sign binding international agreements on their behalf.
Egypt codified its legal status in an agreement with Sudan in 1959. The agreement gave Cairo 55.5 billion cubic meters of water (or 66% of the total water flow), which would go to the Aswan Dam, and Sudan received 18.5 billion cubic meters (22%). The remainder, 12%, is lost to evaporation.
The downstream countries argue that they were not a party to those agreements at the time, and therefore do not recognize their legitimacy. The upstream countries want to modify the water-sharing agreement and keep more of the water by building dams, which will directly affect the water share of the downstream states, Egypt and Sudan.
The problem is compounded by the projected large population increase in the Nile basin. The UN projects that the population in the 11 basin states will reach 860 million people by 2050. This is pressuring both sides to try to improve their positions in the conflict over the Nile waters.
In May 2010, Ethiopia drafted the Entebbe Agreement to modify the historical and legal basis for the sharing of water. Most upstream countries supported the agreement but Egypt and Sudan refused it. It is true that the Entebbe Agreement is not legally binding for Egypt and Sudan, but it does show that Ethiopia is aware of the balance of power and its ambition to impose facts on the ground regarding the construction of dams, which will necessarily affect Egypt’s share in the Nile waters and thus represent an existential threat to Egypt. It is true that Ethiopia cannot force Cairo to sign, but the Entebbe Agreement shows that a major crisis between Cairo and Addis Ababa is on the way. What follows is an explanation of the Ethiopian diplomatic attack on Egypt and Sudan.
The geopolitical framework strengthens Ethiopia’s position
In recent years, the geopolitical framework has clearly shifted in Ethiopia’s favor, and it shifted the balance of power between Ethiopia and Egypt. The geopolitical changes that favor Ethiopia can be seen in six key indicators:
First, the disintegration of Somalia, Ethiopia’s traditional rival with which it fought a tough war over the Ogaden region, removed the geopolitical balance facing Ethiopia’s political ambitions in the region. Ethiopia exploited Somalia’s disintegration to strengthen its regional presence in the Horn of Africa. For years, Ethiopia has been “fighting terrorism” emerging from Somalia. Ethiopia has been doing that under an American umbrella from 2006 to 2009 and then again since 2011 until now.
The second indicator is represented by the partition of Sudan into two states: Sudan and South Sudan. That development has weakened Sudan (and thus Egypt) in the Horn of Africa and allowed Ethiopia to participate, since 2012, in the UN peacekeeping forces in the Abyei region, which is disputed between Sudan and South Sudan.
The third indicator is the following: the weakening of Sudan has shifted the balance of power in Ethiopia’s favor. The crisis in Darfur and the international isolation of the Sudanese president (an international arrest warrant was issued against him by the International Court of Justice in The Hague in 2009) has significantly limited Khartoum’s ability to maneuver in the Nile conflict.
The fourth indicator is the improved relationship between Ethiopia and the West in general, and between Ethiopia and the US in particular, after Addis Ababa emerged as a reliable partner in the Horn of Africa. Every year, Ethiopia gets $4 billion in military, development and food assistance. But the matter is not limited to direct aid. The West has started looking at Ethiopia differently in regard to development projects, such as the construction of dams in Ethiopia. The West had opposed such projects for decades because they were considered a threat to regional security.
The fifth indicator is about China. China is Ethiopia’s primary trade partner and Beijing has expressed willingness to finance a dam construction in Ethiopia and offered Chinese expertise in building large dams. China wishes to have a foothold in the region. There is oil in South Sudan and the Congo has mineral resources.
The sixth indicator is the weakening of Egypt’s political weight in the Horn of Africa. Egypt has no role in Somalia and was not even a key party in the negotiations between Sudan and South Sudan. Egypt’s preoccupation with internal matters is weakening its ability to confront regional and international players, such as China. Even though Egypt is the biggest market for Chinese goods among the 11 basin countries, China has favored other considerations over Egyptian priorities and Egypt’s rights in the Nile waters. So much so that China has offered its technological expertise in constructing dams, which is a complete disregard to Egyptian rights. What will Egypt do about all that? Only God knows.
A recommendation
In the coming years, Egypt and Ethiopia may be forced to fight a “water war” because Ethiopia’s ambitions contradict Egypt’s historical and legal rights in river waters. Ethiopia can only be deterred by the regional and international balance of powers, which in recent years has favored Ethiopia.
The government of Hisham Qandil (an irrigation expert, not a diplomat, legal expert or strategist) seems unable to manage such a complex issue with legal, political, economic, military and international aspects. His government is unable to solve everyday problems that are less complex, such as security, traffic, and fuel and food supplies. This portends dire consequences for Egypt.
What is needed is a way to manage the crisis and use Egyptian soft power toward Ethiopia, especially the Coptic Orthodox Church, which is the Ethiopian Church’s mother church. It is necessary to form a fixed Egyptian team to manage this highly sensitive issue. The team should go beyond party affiliation and include leading Egyptian Nile specialists. Ideological or religious affiliation should not be a factor in choosing that Egyptian crisis team. What is important should be the capabilities and competencies of the team members, who will come from the “clay” of the country, not from a particular group, party or political current. Clay, to those who don’t know, is what Egyptians call their country’s soil, which is a fertile soil resulting from the mixing with the Nile water.
Will Egyptian President Mohammed Morsi realize the seriousness of the situation and deal with that issue as a major national matter and quickly implement the required policies and procedures, or will he hesitate, as usual, and go down in history as someone who squandered the historic rights of Egypt and its future generations?


Read more: http://www.al-monitor.com/pulse/politics/2013/03/egypt-ethiopia-water-war.html#ixzz2P0LwayL3

Friday, March 29, 2013

The Gada System – Why Denied Recognition to Be a World Heritage?


BY SAMUEL TAYE
Sirna_BaalliThe Oromo Gada system is a system of generational classes that succeed each other every eight years in assuming political, military, judicial, legislative and ritual responsibilities. Each one of the eight active generation classes–beyond the three grades–has its own internal leadership and its own assembly, but the leaders of the classes become the leaders of the nation as a whole when their class comes to power in the middle of the life course at a stage of life called “Gada” among the Borana.
The class in power is headed by an officer known as Abba Gada or Abba Bokku in different Oromo areas.
Gada is an existing system in Borana Oromo. It is still able to preserve its structural values though various external challenges tested it to abolish or decline it through time. Scholars and researchers argue that it is the best model for the modern democracy of the world. The existing Gada system in Borana today witnesses the reliability and creditability of the scholastic argument.
Teferi Nigusse is a PHD candidate at Addis Ababa University and is also a writer. According to him, the Gada system is a typical example of popular democracy that a world must learn from and gain invaluable substance from it mainly in today’s politics. “It is a complete system and fully characterized by democratic values that undergone centuries without any internally disruptive actions and managed to get here especially among Borana and Guji Oromos,” Teferi says.
“Basically the system is democratic and endowed with overall social, economical and political developments that pass through necessary and possible stages. Power transition is smooth and free from any conflict. It is also inexpensive; it does not need any high cost, but other political democracies do,” he added.
According to Teferi, Gada remained behind the curtain due to knowledge gap. The West want Africans to see themselves the same way they see Africans. This has been a challenge for centuries and still remained to affect efforts exerted on African affairs by Africa. Researchers, academics, scholars were all foreigners who used to study historical, anthropological, geological backgrounds of Africans and these people tried to write and interpret facts about Africans according to their interests. So, it takes time to disprove all what was written then. They even never thought there were democracies or equality in Africa, they thought all in terms of virtues of Europeans or Westerners. But Gada was and still is a vibrant and workable system; of course existed in Africa for centuries.
“In my view, the Gada system should have been recognized by UNESCO as a world heritage years back, but due to unconvincing reasons UNESCO still seems reluctant to recognize it or may be there has not been adequate push from home side by concerned bodies including the government of Ethiopia,” Teferi said.
Professor Tesema Ta’a is a historian with Addis Ababa University. The writer has asked him whether the Gada system deserves inscription as an intangible socio-cultural world heritage. Tesema started his answer citing various views of writers on definition of Gada.
“The Gada system has been an egalitarian socio-economic, political and cultural system which had been practiced by the Oromo for a long time in Northeast Africa in general and in Ethiopia in particular. It had been guiding and _regulating the life of the Oromo in relation to other peoples and their environment. The system has several institutions as studied by social scientists_including prominent historians and anthropologists. These scholars include Asmerom Legesse, Mohammed Hassen, Baxter, Gemetchu Megerssa, Anissa Kassam, Almagor, Lewis, Haberland and many others,” said the professor._
The Oromo have over years different institutions within the Gada system. Some of the institutions are Gudifacha and Mogassa as well as democratic governance. The Gada system follows democratic procedures such as periodic elections after every 8 years and smooth transition of power. As stated by scholars although the system of age-grade_ is followed by several Kushitic population such as the Sidama, Somali, Konso, Gedeo and others, the Oromo Gada system had attained the highest level of complexity reflecting their identity. It is the innovation of the Oromo people which has its own unique contribution to the world democracy,_ in fact, similar to _or even better than that of the Athenian democracy, which was more exclusive than inclusive. For example slaves were not part of Greek Democracy, Tesema indicated.
“As a historian who has widely read and written a few works on the Oromo,_ I fully and unequivocally recommend that the Gada system deserves to be one of UNESCO’ world heritages. It is quite long overdue to register Gada as a world heritage.
According to him, there are several reasons for Gada to fully be recommended to be a world heritage. Due to the fact that the Gada system is necessarily democratic and egalitarian, people can learn a lot from it in shaping the growth, building and developing modern democracy. The procedures of the system are attractive and trustworthy among many peoples of Northeast Africa in general and Ethiopia in particular.
The shifting of leadership and transfer of power from one to the other is periodic falling within a maximum of 8 years_like the American Democracy and the power transfer is very smooth. It respects_ individual human rights as well as that of minorities.
“If it is inscribed as UNESCO’s world heritage it will be the source of historical pride not only for the Oromo people but also for_ all peoples of_Ethiopia, Africa and the whole world at large. It will also be a center of attraction to the world tourists who would come to see and enjoy the Gada system’s tangible and intangible values. Tangible heritages are the age old Gada centers like; Hora Arsadi, Oda Nabe, Oda Bulluqi, Oda Bultum, Oda Makoo Billi, Gumii Gayyoo in Borana_and many others in western, central, eastern and southern Oromia._ It also includes reverences and ornaments of rituals, the Bokku, the Caaccu and Kalacha. Intangible heritages are ideas, thoughts and the worldview of Abba Gada elders, women, men and the youth as members of the Gada system,” he stressd.
“Some people and particularly those in UNESCO claim that the Gada system does not involve Women. This is _not at all true. The various Gada rituals and celebrations can never be conducted without the full participation of women. Assemblies cannot be held without their knowledge and consent. Decisions passed by the assembly necessarily must protect the rights of women. Even war and peace deals cannot be decided upon without the participation of women. There are institutions recognized by the Gada which are_solely run by women. These include Sinqee, Ateetee and others. Those who say the Gada does not include or involve women have not read or studied about the system. Here, I shall ask such people: Was the Athenian Democracy inclusive? When did the West_start considering the rights of women? As far as I am concerned women were part of the Gada system and they remain so wherever it has survived fully among the Borana and the Guji,” Tesema added.
Heritage and tourism destinations research expert with Oromia Bureau of Culture and Tourism Dr. Solomon Degefa on his part said that draft proposal that demands Gada system to be inscribed as the world intangible heritage was sent to UNESCO years back. “Obviously, there are certain bodies who recommend the acceptability of the proposal: the academics, the jury, among others are these bodies. As a result, the academics recommended, but the jury didn’t because of the absence of Ethiopian government representative to defend or persuade the jury at that time,” Solomon said.
He further said that it is a national affair, but as Oromia state government in general and as a bureau of Culture and Tourism in particular are concerned, there is a plan to urge both the Ethiopian Heritage Development Authority and the UNESCO to reconsider the case of the Gada system .
“It is to be recalled that Bale Mountains National Park, Dirre Sheik Hussein Religious, Cultural and Historical Site and Holqa Sof Omar: Natural and Cultural Heritage (Sof Omar: Caves of Mystery) were included in the Tentative List of UNESCO,” he said.
Authority for Research and Conservation of Cultural Heritage (AARCCH) General Director Yonas Desta said to register Gada system as a world heritage, efforts have been exerted though minimal. However, there must be adequate and persuasive articulation to get it registered. It needs to be demonstrated in a way that others perceive it as a value worth of due regard.
“Regional government, elite in the Oromo community who articulate it very well, researchers are all required to further strengthen their effort and then will hopefully present the agenda to UNESCO and once again in the modest fashion we will manage the issue and make it well perceived and succeed the target of world heritage value,” said Yonas.
Whatsoever, the Gada system deserves recognition as both tangible and intangible cultural heritage of the world that the Oromo as the owner and Ethiopia as a country will benefit a lot from it. Adequate and telling researches have been conducted and many tangible evidences are in place that manifest that the Gada existed over centuries being democratic system of administration and a source of a guiding life principle.